| Boston Globe Article
 AA Big Book, 4th Edition
 January 2002
  AA's growing pains evident in revision of its
              Big Book Group stresses
              mission as reason for changing stories By David Mehegan, Globe
              Staff,
              12/26/2001 
                Perennial bestsellers mostly are famous: the Bible, Homer's
              ''Odyssey,''
              ''How to Win Friends and Influence People,'' ''Anna Karenina,
              ''The Lord of
              the Rings.'' But not all hot books are famous. Outside its circle
              of
              influence, one of the hottest books of the past 60 years is almost
              unknown.
              
              > Its title is ''Alcoholics Anonymous: The Story of How Many
              Thousands of
              Men and Women Have Recovered From Alcoholism.'' But to the
              millions who live
              by it, it's known simply as the Big Book.
                Written by AA cofounder William G. Wilson (''Bill W.'') with
              help from
              cofounder Robert H. Smith (''Dr. Bob'') and other early members,
              and
              published in 1939, the Big Book has sold more than 21 million
              copies. It has
              been translated into 43 languages. Yet you don't see it in
              bookstores. They  can get the book, but it's usually ordered directly from AA
              World
              Services, the publisher. In 62 years, the price has risen, of
              course: from
              $3.50 to $5. 
                Until now, the Big Book had been revised only twice: in 1955
              and 1976. Now
              the fourth edition is just off the press,  and its painstaking revision is a window into the delicacy of
              tinkering
              with a book that many people revere as inspired scripture. AA was founded in 1935. When there were about 100 members,
              Wilson and
              Smith decided they needed a text if the movement were to continue
              to grow.
              Wilson wrote most of the first 164 pages, outlining the
              philosophy,
              principles, and method, and collaborated with Smith and the other
              members in
              pulling together the rest of the book, which consists of 42
              personal
              testimonies of recovered alcoholics. 
                The first edition's stories were mostly by white men, coming
              out of the
              world of the teens, 1920s, and Great Depression. But since AA was
              open to
              all, other kinds of people began to join: more women, Indians,
              African-Americans. So in 1955 Wilson revised the book himself
              (Smith died in
              1950), leaving the first 164 pages alone, but substituting many
              new stories,
              from a newly varied membership, for old ones. Wilson died in 1971,
              and
              several years later the book was revised a second time, by a
              committee. 
                Again stories were changed, but again the first 164 pages
              were left alone.
              
              > The new edition retains 16 stories from previous editions,
              including
              several by the pioneers, and adds 24 new ones.
              
              Once again, however, the first 164 pages were left untouched.
              
              > Why not revise those pages? As explained by Richard, of
              Chicago, a trained
              historian who chaired the revision committee, ''In the culture of
              AA, you
              don't mess with the words of the founding members. We had to be
              clear that  the part written for all time was not what we were working
              on.'' 
                The importance of the Big Book to most committed AA members
              can hardly be
              overstated. (It is also used by many other addiction-fighting
              groups, such
              as Overeaters Anonymous.) In their various ways, they trust it and
              they love it.  ''When they give it to you,'' says David, 39, of Boston,
              ''they say, `It's
              terribly written, and it will save your life.' When you read the
              first 164
              pages, it is unvarnished mid-century prose: clunky, awkward, and
              quite
              wonderful, full of phrases you can't imagine anyone writing
              anytime after
              > World War I, let alone 1939. But underneath the odd wording
              and clunkiness
              is this basic message of hope.''  ''It really did save my life,'' says Margaret, 43, of
              Brookline. ''How did
              they ever put these words together to make it so powerful? None of
              the
              stories put me off. I didn't think it was hokey. I soaked it up
              and
              identified with every sentence. It grips you if you are an
              alcoholic.'' 
                While there may be unanimity on the first 164 pages, there is
              none about
              the stories. ''When I first got it,'' says Dave, 26, of
              Somerville, ''I read
              the stories. Now I don't look at the stories. When I'm in a bad
              space, I
              have a harder time relating to them.''
              
              > But others have a deep commitment to certain ones. Michael,
              of Brookline,
              was crestfallen when it appeared that a classic story, ''Doctor,
              Alcoholic,
              Addict,'' had been excluded from the new edition. ''There are two
              paragraphs 
               
              > about acceptance, on Page 449,'' he said sadly, ''that I read
              every
              morning.'' He was relieved to discover that it was only renamed,
              ''Acceptance Was the Answer,'' and moved (449 is now 417). His
              bond with
              that one page is not uncommon. AA members tend to know what is
              meant by a  reference to ''Page 449'' or ''Page 83.''  Revising the Big Book was therefore a dicey affair, though
              Richard says it
              helped that the first 164 pages were strictly off limits, however
              dated
              their tone, slang, and social assumptions. ''AA is of necessity
              historic,''
              he says. ''Without that, there is a risk of amnesia about what
              went on
              before, of devaluing this sense of experience.'' 
                Leaving the first
              part untouched means that every new member in a sense meets Bill
              W. and Dr. Bob
              personally.  But in the committee, there was no consensus on the stories,
              which
              constitute 80 percent of the book. So the committee decided to
              research
              Wilson's writings to find out his attitude toward the book - much
              as
              constitutional scholars dig into what James Madison or John Adams
              meant by  ''high crimes and misdemeanors.'' 
                They found, says Richard, that ''Bill always saw the book as
              organic and
              dynamic, never locked in. The book was not for those of us who
              were already
              here. That was cold water for many. People who had been in AA for
              30 years
              said, `But you can't take out that story - it's my favorite.' But
              we had to
              say, `We don't care. You're sober now. We need to change it for
              the new
              people.''' Even so, most of the oldest stories in Part One,
              ''Pioneers of
              AA,'' were kept, including ''Dr. Bob's Nightmare'' and ''The Keys
              to the
              Kingdom,'' by a former flapper of the Roaring Twenties.
                The new revisers decided to invite the fellowship (1.4
              million members in
              the United States and Canada) to submit stories. More than 1,200
              stories
              came in, and over a year's time they were winnowed to 24.  One criterion for the new selections was greater diversity,
              although
              Richard said the AA way of saying that was ''a broad cross-section
              of
              sharing.'' He says, ''AA today is younger, more female, more brown
              and
              black, more gay.''  The new storytellers include several American Indians
              (although an older
              Indian story, ''Join the Tribe!,'' written in painfully
              stereotypical
              dialect, was dropped), Jews, African-Americans (including a
              pioneer), a gay
              man and a lesbian, and several young people. 
                Some AA members have an exaggerated reverence for the book,
              including
              those known as ''Big Book Thumpers,'' who believe that in it are
              the
              solutions to all life's problems. Some call it AA's Bible, which
              Richard,
              speaking only for himself, resists.  ''Some members see it as divinely inspired,'' he says. ''They
              believe that
              Bill was given this book not through his intellectual discovery,
              but as a
              delivered text. Some have come close to putting Bill and Dr. Bob
              on a
              pedestal: Whatever they said is the literal truth. 
                The book is an
              esthetic  and a guide. Those who want to turn it into a literal manual
              of life move
              it in a direction distant from life.''  About a million copies of the Big Book are distributed each
              year in
              English alone, and the growth of Alcoholics Anonymous is
              accelerating
              worldwide.  ''AA is meant to be for humankind, not bounded by people in
              New York or
              Akron,'' Richard says. ''In the last 20 years it has spread
              quickly in
              cultures very different from our own. 
                In India, AA is poised to
              become a
              huge phenomenon. In the next few years, the majority of AAs may be
              Asian.''  In that event, the fourth edition of the Big Book may have a
              much shorter
              life than its predecessors.  The Big Book and other AA publications can be ordered from AA
              World
              Services Inc., PO Box 569, Grand Central Station, New York NY
              10163, or from 
              www.aa.org 
                David Mehegan can be reached by e-mail at mehegan@globe.com.
                
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